Friday, December 4, 2009
Long Blog #1: Spiritual Food
In our culture, a lot of events are centered around food. You're birthday's coming up, let's go out for dinner! Have no special plans for your anniversary that's coming up in a few days? Take your significant other out to eat. Better yet, cook a romantic meal for him or her! I don't know if it's just an American thing--associating special or monumental events with food (it would explain why America has the highest obesity rate, with 30% of us being obese)--but I really can't imagine a celebration not involving food. It just seems wrong to me. Where else, other than a table, can you gather around with friends and family and talk and laugh about everything for hours? It's a comfort thing.
Because we associate food with special events, once we eat those special foods on their own, without the occasion, they seem to be elevated over other foods. They suddenly make us nostalgic, becoming a way that we can subconsciously live out a meaningful time in our lives. This could be a problem. Because when we start elevating foods to places they don't belong, we start to shift our focus off the special moment, or people, and onto the food itself. This, in the long run, could turn into gluttony. And because food is a basic necessity of life, it's very easy to become gluttonous. As long as we make the distinction of the event being what's special, not particularly the food, we won't have a problem. I'm not saying food can't be special. I'm just making the point that we've got to remember what makes it special.
Meals have become social events, something I've just come to realize since arriving at college. I mat tell myself that I'll only drop by the caf for a quick meal, but a couple hours later, I'll find myself just hanging out with friends, chatting over our empty plates. After returning to my dorm and seeing the loads of homework I have yet to accomplish, I may feel a twinge of guilt, vowing to really make it a quick meal the next time. But I probably won't. I enjoy taking the time out of a busy schedule to sit down with a friend and just laugh and talk about everything and nothing at the same time. It's very refreshing.
So, for me spiritual experiences with food can't be all about the food. It has to be about the environment, the people involved and the purpose for getting together. And of course, we all have those really long days. Days in which you can't wait to get home, curl up on your couch, and eat that bowl of ice cream. As you eat it, the ice cream melts in your mouth and your stress begins to fade away. I guess I understand how that could be an almost spiritual experience. From time to time, it's really good to have some alone time to really savor what you're eating. The caution we have to take in this is that we don't put too much emphasis on the food. That could cause us to become greedy gluttons. Instead, we need to take food for what it is: a basic necessity of life. We need food in order to survive, and there's nothing wrong with enjoying what we eat, but we need to refrain from elevating food to a place where it doesn't deserve to be--a substitute for our hunger for more satisfaction in our lives. Because when this happens, we begin to eat not only to sustain ourselves, but to fill a place in ourselves that is unable to be filled by material things. This is when we begin to waste.
Who do you interact with and why?
Styrofoam cups vs. regular ceramic mugs
I do think that buying paper cups that are biodegradable would be better than the Styrofoam cups and it could also save the amount of water one would waste rewashing the same mugs day after day. I think that biodegradable cups would be better than Styrofoam and regular ceramic mugs when dealing with the environment, but overtime it would be more expensive than just buying Styrofoam cups or ceramic mugs.
48hr Media Log
I would find myself watching a show on my computer while I was supposed to be looking up information online. During this log I found that I could spend 2hrs easily watching a shows on my computer each day, and about an hour on facebook. I think that I didn’t use a lot of media, but if I didn’t really have that much school work, I do know that I probably would have used a lot more. It was interesting to see how little media I was exposed to when there tend to be advertisements and other media everywhere.
Thursday, December 3, 2009
Church Service
Service.
The word sounds a bit stale, doesn't it?
A soldier serves his country. A tennis player serves a ball. A waitress at Chili's serves you a glass of Coke. A murderer serves a sentence in prison.
Where do you go to get gas? A service station. How about terms of service? Cell phone service. Customer service. Funeral service. Wedding service. Secret service. Postal service. National Park Service. Internal Revenue Service...and you don't want them serving you, trust me.
Or maybe this. When I picture a servant, I have the classic stereotypical image in my mind of a "butler": full tuxedo, at attention, looking like a well-aged, ripe and sexy Antonio Banderas. Or maybe an indentured servant: some poor seventeen-year-old from the mother country with freckles and a malnourished body, working as an apprentice until he can get-the-heck-outta-dodge and find himself a new career. When I think of a servant in the religious sense, maybe--just maybe--I see Jesus: Jesus, the white man in a white robe with a groomed beard and combed shoulder length hair (Jesus has very good hygeine), a towel wrapped around his arm, washing the "dirty" but still manageable feet of the disciples. Mmm.
Maybe. But that's not my first image. And why not?
I want to say it's because "service" has become so very sterile and clean and tidy. It reminds me of tax forms or hospital rooms or the government. When people say, "serve your neighbor," I think...hm. That could mean a lot of things. Awkward things.

"So, do you think that rock-in-the-face had anything to do with Ellen's prophecies?"
"Her visions are from God, you idiot."
It's a catering deal: I scratch your back, you scratch mine. You come to the church, and the church will serve you. That's the attitude. And, frankly, it sucks.
OK. So before you brush me off as the worst Adventist EVER, just let me say that:
- I'm just as guilty as anyone. I'm in the boat, too. Me and T-Pain.
- I'm walking on Berrien soil here. Better watch my back.
- There are a lot of good things about the church that I'm not mentioning.
- "The church is like the ark. It's stinks something awful, but if you leave it, you drown."
- I believe Ellen White was a lady of God, but I'm a tad skeptical of her writings.
- I'm too cynical - working on that.
- I know I'm overgeneralizing things. Mostly.
- Some people might find this offensive. That's not my intention.
- I suck at being diplomatic.
- And I should probably take into account the whole Romans 14 thing. But I want to vent. Publicly. And these things NEED TO BE SAID. At least, I feel that way.
Even more harmful, most of the time, the service rendered is emotionally and mentally detached. When we serve people outside our tight-knit (Adventist) social circle, the service is too often devoid of love. It is without connection, without soul - without face or name.
This is very serious.

I would say if TRUE COMPASSION was the driving source behind helping out your neighbor, then service would look a whole lot differently. It would look like family helping out family--instead of a fast food job, instead of a lock-and-load, hit-and-run, one-time-only event. Imagine if we actually liked the homeless people we were feeding. Imagine if we liked talking to them and were genuinely interested in their well-being, instead of patting ourselves on the back for a Matthew 25 job well done. Imagine if we actually loved the people in the pew next to us--and knew their names, asked their stories...knew their favorite foods and their favorite songs, to know the things that move them to tears. Church would be a beautiful place of friendship and family. It would feel like home, because people want to know who you are at your core, and they want to love you with all they have. That's what all of us cry out for, in the innermost of our broken souls: to be loved by other people and to be loved by God. We want a place to be safe and secure. We want a place of refuge from the scrutiny and anonymity and the judgment outside. We want community--dangerously vulnerable community--full of grace and love and tension, the stuff of beauty and the stuff of songs and the things that prop up our very hope in God.
But church is no refuge. Not now.
Without love, the church is a country club. It's a membership. It's a weird fraternal organization. It's a business, with plastered smiles and nice suits, good haircuts, and mounds upon mounds of sober, thick judgment--slow to love and eager to fix. And we wonder why people aren't standing at the doors, begging for seats in our cold-floored, cold-hearted sanctuaries. We wonder why the kids stop going to church. They find something more exciting than Friday nights in youth groups--and without an emotional connection, they have nothing to mourn. No love, no reason to stay.
Today, church is a show. It is a program. It is a service(!) Complete with lights and sound and words on the screen, a good motivational talk, and minimal--yet oh-so-very strange--social interaction.
For this reason, I say our ideas of service are royally screwed, and I mean that in the most polite way possible. The prompt for this blog asked, "Is giving money to an organization enough, or is there intrinsic value in helping out other people yourself?" In response, I would suggest that there is plenty good done with redirecting cash flow toward groups of people who have means and methods to help. By all means, give money! Volunteer! What better is there to do with your time? However, just because you knock off a tenth of your income and mail it to OxFam doesn't mean that your soul swells with the purpose and spirit of true, Jesus-like service. And just because you dirty your hands in a soup kitchen doesn't mean that your heart beats with compassion and love for your neighbor, either.
Service should never come out of a place of obligation--whether direct obligation or sublime, guilt-trip-like persuasion. When it is, it too often looks like a charade. We are performing an act of love without the love. We become Hollywood actors and actresses in front of our church members and in front of the people we are helping. Do we think that people are so stupid that they can't tell our motivations? Far from it. They know what they're being served. They know what we're dishing out to them--fake compassion and fake friendliness--from a bunch of hoity-toity Bible slingers who don't drink and don't cuss and think they're the healthiest and holiest bunch of people since the pope. They think we're hypocrites and we're fakers. They think that we think we are better than them. This is what happens when we "serve" people in the name of Love, and have not love.
True service only stems from true compassion and care and humility. It comes from admitting we are just as effed-up as everybody else....and that we have addictions, closet sins. That we battle demons and lose. That we hold on to wounds and barely keep it together. That we're sick of our jobs, our churches, of human experience in general. That we don't hear God when we pray, that it hurts when people play pretend church. That we get annoyed, and frustrated, and angry, and that death and sickness rips us to pieces. Only then, from acknowledging our human commonality, embracing the tears and the laughter together, that we can eat at the same table comfortably. I think this is where Jesus is and where love abounds. For the sick and mentally ill, we find Christ in them. For the addicted and broken, we find Christ lodged in their suffering. For the poor and the starving, Christ's stomach is writhing and distended. For the oppressed, Christ hangs on a lonely, splintering tree. The story becomes clear, why Christ had to suffer and die, in light of the brokenness and darkness we are closed inside.
And because his heart bleeds when a soul suffers, so should our hearts bleed. For that is what it means to love others.
Media Log
Websites (basically the same. call it a ritual?):